Love: The Glue that Holds Spiritual Gifts Together
Aug 16, 2019 06:00 am
Today’s Bible reading is often called “The Love Chapter”. Part of this chapter 1 Corinthians 13:4–7) is often used during wedding ceremonies. But Paul didn’t write this chapter to describe marital love.
Instead, he wrote it to show the superiority of love over spiritual gifts. He goes so far as to say that without love, the spiritual gifts are worthless. Wow! That puts spiritual gifts in a different perspective when you have a church arguing about who’s more spiritual than others based on their spiritual gifts. (See yesterday’s devotional.)
The church at Corinth was not unlike us today in that we tend to elevate some spiritual gifts while diminishing the importance (or validity) of others. We also tend to misuse and abuse spiritual gifts. More on that in a minute.
Are all of the spiritual gifts for today? Paul seems to indicate the tongues, prophecy, and knowledge will go away “when the perfect comes” (1 Corinthians 13:10). And many Bible teachers use 1 Corinthians 13:8 as their basis for their cessationist theology (cessationism believes these gifts have “ceased” in their legitimate purpose) because the Bible is God’s perfect revelation. But is this what Paul is talking about? Did Paul have the completed Biblical canon in mind when he wrote verse eight?
As I have said many times, whenever you want to understand a Bible passage, take a step back and look at the context. Read a few sentences before and a few sentences after the sentence in question. Yes, I believe the Bible is God’s perfect revelation. It is the only authority for what I teach and preach. But I don’t believe that Paul had the completed Bible in mind when he said that some of the gifts would end.
Look at 1 Corinthians 13:12 where Paul explains “when the perfect comes” as when we see Jesus face-to-face. In other words, the “perfect comes” when we cross over to the other side of eternity. Paul implies that until then, all of the spiritual gifts will have a legitimate purpose in building up Jesus’ church.
Cessationists would have us to believe that if all of the gifts were still operational after the Apostles died, we should expect to see widespread expression of those gifts. Since we don’t, they don’t. And cessationists often claim that the misuse of tongues is further proof that the gift of tongues isn’t for today.
OK, first, go back to verse twelve. I don’t know about you, but I haven’t seen Jesus face-to-face as Paul describes. I suspect I’m not alone in this.
Second, just because a gift is misused doesn’t mean the gift isn’t legitimately operational today.
Third, I would argue that the gift of tongues is not the most misused spiritual gift. Perhaps the most abused spiritual gifts are teaching and prophecy/exhortation (preaching). And I say that as a Bible teacher and preacher. I can’t think of any way that anyone can say that they were spiritually wounded because someone spoke in tongues. But I can’t count how many people I know who have been spiritually wounded because of what a Bible teacher or preacher said when “speaking for God”.
Finally, love is the mark of properly using a spiritual gift. If a gift is used without love, it doesn’t mean the gift isn’t legitimate. It just means the gift isn’t being used in a legitimate way. And that applies to all of the spiritual gifts.
Have you been spiritually wounded by someone who misused a spiritual gift? They weren’t using their gift in love? If you were wounded by a preacher or Bible teacher because they weren’t using their spiritual gifts in love, let me simply say, “I’m sorry. The way they used their gift was wrong.”
Now, having said that, let me add that sometimes using a gift like teaching or prophecy/exhortation can come across as abrasive. Quite frankly, a lot of the Bible can come across as abrasive! And rightfully so! Iron sharpens iron, so one person sharpens another. (Proverbs 27:17) The sharpening process is by definition abrasive. In using their spiritual gifts, Bible teachers and preachers sometimes have to be abrasive. But just like everyone else with their spiritual gifts, Bible teachers and preachers need to exercise their gifts in love.